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Although Pai is not eligible to be the new leader because of her gender, she knows at some mystical level that she is the one called to continue the line of leaders. In being "The One" she might be compared to Neo in The Matrix series or with Harry Potter.
WHALE RIDER
(2002) Film Review
by DARREL MANSON

This page was created on July 5, 2003
This page was last updated on May 29, 2005


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CREDITS

Directed by Niki Caro
Novel by Witi Ihimaera
Screenplay by Niki Caro

Keisha Castle-Hughes .... Pai
Rawiri Paratene .... Koro
Vicky Haughton .... Nanny Flowers
Cliff Curtis .... Porourangi
Rawinia Clarke .... Miro
Tammy Davis .... Willie
Grant Roa .... Uncle Rawiri
Mana Taumaunu .... Hemi
Rachel House .... Shilo
Taungaroa Emile .... Dog
Mabel Wharekawa .... Maka
Mabel Warekawa-Butt .... Maka
Tahei Simpson .... Miss Parata
Roi Taimana .... Rewi
Elizabeth Skeen .... Rehua
Tyronne White .... Jake
Taupua Whakataka-Brightwell .... Ropata
Tenia McClutchie-Mita .... Wiremu
Peter Patuwai .... Bubba
Rutene Spooner .... Parekura
Riccardo Davis .... Maui
Apiata Whangaparita-Apanui .... Henare

Produced by
John Barnett .... producer
Bill Gavin .... executive producer
Linda Goldstein Knowlton .... executive producer
Frank Hübner .... producer
Witi Ihimaera .... associate producer
Tim Sanders .... producer

Original Music by Lisa Gerrard
Cinematography by Leon Narbey
Film Editing by David Coulson


MPAA: Rated PG-13 for brief language and a momentary drug reference.
Runtime: 105 min
For rating reasons, go to FILMRATINGS.COM, and MPAA.ORG.
Parents, please refer to PARENTALGUIDE.ORG

TRAILERS AND CLIPS
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Whale Rider (Score)
Lisa Gerrard

Lisa Gerrard, the former voice of Dead Can Dance, returns with a soundtrack following on her acclaimed scores to Gladiator (with Hans Zimmer) and The Insider (with Pieter Bourke). Those hoping for another glimpse into ecstasy through Gerrard's magnificent voice will be disappointed. This score to the New Zealand-set film relies more on texture and mood, with Gerrard's voice planted in a slowly undulating drift of synthesizers and sustained guitar lines. It's not until "Biking Home" that you might even recognize Gerrard's voice in this quietly joyful mood piece. She only gives herself full, if understated, voice on the symphonic closing track, "Go Forward" which echoes Gladiator's "Now We Are Free," but with Maori chanting. Though there is some compelling music on Whale Rider, much of it sounds bereft without the accompanying images. --John Diliberto

1. Paikea Legend ListenMusic ListenMusic 2. Journey Away ListenMusic ListenMusic 3. Rejection ListenMusic ListenMusic 4. Biking Home ListenMusic ListenMusic 5. Ancestors ListenMusic ListenMusic 6. Suitcase 7. Pai Calls The Whales 8. Reiputa 9. Disappointed 10. They Came To Die 11. Pai Theme 12. Paikea's Whale 13. Empty Water 14. Waka In The Sky 15. Go Forward

BOOK  

The Whale Rider
by Witi Ihimaera (Author)
Book Description

Eight-year-old Kahu, a member of the Maori tribe of Whangara, New Zealand, fights to prove her love, her leadership, and her destiny. Her people claim descent from Kahutia Te Rangi, the legendary "whale rider." In every generation since Kahutia, a male heir has inherited the title of chief. But now there is no male heir, and the aging chief is desperate to find a successor. Kahu is his only great-grandchild--and Maori tradition has no use for a girl. But when hundreds of whales beach themselves and threaten the future of the Maori tribe, it is Kahu who saves the tribe when she reveals that she has the whale rider's ancient gift of communicating with whales.
About the Author
Witi Ihimaera, a prolific writer and editor in New Zealand, is the author of numerous short-story collections, novels, anthologies, and nonfiction titles. He was the first Maori writer to publish a collection of short stories and a novel. A diplomat for many years, he now teaches English and creative writing at the University of Auckland.

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SYNOPSIS
One young girl dared to confront the past, change the present and determine the future. On the east coast of New Zealand, the Whangara people - or Whangara iwi - believe their presence there dates back a thousand years or more to a single ancestor, Paikea, who escaped death when his canoe capsized by riding to shore on the back of a whale. From then on, Whangara chiefs - always the first-born, always male - have been considered Paikea's direct descendants. Pai, an 11-year-old girl in a patriarchal New Zealand tribe, believes she is destined to be the new chief. But her grandfather Koro is bound by tradition to pick a male leader. Pai loves Koro more than anyone in the world, but she must fight him and a thousand years of tradition to fulfill her destiny.

Review by
DARREL MANSON BLOG
Pastor, Artesia Christian Church, Artesia, CA
http://netministries.org/see/churches/ch01198
Darrel has an incredible love and interest in the cinematic arts. His reviews usually include independent and significantly important film.

"New Zealand's indigenous Maori say that their ancestors came to New Zealand on a canoe. The people of Whangara and the East Coast believe their ancestor, Paikea, came on the back of a whale. The whale rescued him when his canoe over-turned." (from Production Notes at the film's official website)

Click to enlargePai is the descendant and namesake of that whale rider. Through the years the leadership of the tribe has passed on through the first-born son generation by generation. Her grandfather has been awaiting the next leader. His son has no interest and is away living in Europe. Pai had a twin brother who died at birth along with their mother. But Pai can't be the one to lead the people, because Pai is a girl.

Click to enlargeAuthor of the book, Witi Ihimaera, "had taken his daughters to a number of action movies, and they had asked him why in all those movies the boy was the hero and the girl was the one who was helpless. 'So I decided to write a novel in which the girl is the hero and I finished Whale Rider in three weeks.'" (Production notes) But Whale Rider is more than a "girls can do anything boys can do" film. It is a story about perseverance, faith, and calling. It looks with great respect at tradition, but also sees that the limits of tradition can be transcended.

Although Pai is not eligible to be the new leader because of her gender, she knows at some mystical level that she is the one called to continue the line of leaders. In being "The One" she might be compared to Neo in The Matrix series or with Harry Potter. Neither Neo nor Harry Potter really understands what it means to be The One. Neo must be convinced by the others around him before he comes to believe in himself. Even though Harry is regarded by the whole magical world as special, he seems to be adrift in that world.

Click to enlarge Pai on the other hand is well aware of what it mean to be chosen. Perhaps that is because unlike Neo or Harry, she is grounded in her tradition. Because she has been living with her grandfather, she understands the gravity of this calling. She knows the responsibility. She knows that she is connected with her mythical namesake. She does not need to be convinced; rather she needs to convince her community that she is truly called to this role. In this Pai is akin to Joan of Arc, whose story has often been told in film. (See especially the silent classic, The Passion of Joan of Arc.)

The most difficult to convince is her grandfather, Porourangi, who is the keeper of the traditions. Although he loves her dearly, he rejects her efforts to prove herself worthy of being chief of the community. The very idea of a girl being chief is abhorrent to him, because generation after generation, the role has been that of a first-born son. He even gathers all the first-born children of other families to test them for leadership. They all fail, leaving Porourangi depressed and defeated. He has failed to provide a continuity to the people, culture and tradition.

Click to enlargePorourangi is blind to the possibility that Pai could be the next chief. Not only does he not recognize the possibility, he disdains the possibility, even to the point of cruelty toward her when she tries to learn the skills he is trying to teach the boys, or when she tries to show her mettle.

Click to enlargeHow often we might miss what God has sent us because it doesn't look like what we expect. We often think of some as too old or too young to be taken seriously. Or we judge by education or by any number of criteria such as race, gender or religion. Many failed to recognize Jesus because he didn't conform to their idea of what the Messiah would be or how a holy person would act. Yet he was truly The One that God provided to bless humanity.

Pai's sense of calling led her to persevere in the task she knew was hers. Even the disapproval of her grandfather could not dissuade her from her calling. Her calling required a new understanding of the traditions. She did not reject the tradition. Pai was deeply tied to the tradition and was even mystically connected to the whales that were so important to the tradition. It is through being connected to tradition that we often find the power to fulfill our calling, even when it is difficult. Pai is a model for all those who are called to go beyond the limits others see.
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