Mere Christianity
by C. S. Lewis

In 1943 Great Britain, when hope and the moral fabric of society were threatened by the relentless inhumanity of global war, an Oxford don was invited to give a series of radio lectures addressing the central issues of Christianity. Over half a century after the original lectures, the topic retains it urgency. Expanded into book form, Mere Christianity never flinches as it sets out a rational basis for Christianity and builds an edifice of compassionate morality atop this foundation. As Mr. Lewis clearly demonstrates, Christianity is not a religion of flitting angels and blind faith, but of free will, an innate sense of justice and the grace of God.

A Grief Observed
by C. S. Lewis

C.S. Lewis joined the human race when his wife, Joy Gresham, died of cancer. Lewis, the Oxford don whose Christian apologetics make it seem like he's got an answer for everything, experienced crushing doubt for the first time after his wife's tragic death. A Grief Observed contains his epigrammatic reflections on that period: "Your bid--for God or no God, for a good God or the Cosmic Sadist, for eternal life or nonentity--will not be serious if nothing much is staked on it. And you will never discover how serious it was until the stakes are raised horribly high," Lewis writes. "Nothing will shake a man--or at any rate a man like me--out of his merely verbal thinking and his merely notional beliefs. He has to be knocked silly before he comes to his senses. Only torture will bring out the truth. Only under torture does he discover it himself." This is the book that inspired the film Shadowlands.

The Screwtape Letters
by C. S. Lewis

Who among us has never wondered if there might not really be a tempter sitting on our shoulders or dogging our steps? C.S. Lewis dispels all doubts. In The Screwtape Letters, one of his bestselling works, we are made privy to the instructional correspondence between a senior demon, Screwtape, and his wannabe diabolical nephew Wormwood. As mentor, Screwtape coaches Wormwood in the finer points, tempting his "patient" away from God. Each letter is a masterpiece of reverse theology, giving the reader an inside look at the thinking and means of temptation. Tempters, according to Lewis, have two motives: the first is fear of punishment, the second a hunger to consume or dominate other beings. On the other hand, the goal of the Creator is to woo us unto himself or to transform us through his love from "tools into servants and servants into sons."

The Great Divorce,
by C. S. Lewis

C. S. Lewis takes us on a profound journey through both heaven and hell in this engaging allegorical tale. Using his extraordinary descriptive powers, Lewis introduces us to supernatural beings who will change the way we think about good and evil. In The Great Divorce C. S. Lewis again employs his formidable talent for fable and allegory. The writer, in a dream, finds himself in a bus which travels between Hell and Heaven. This is the starting point for an extraordinary meditation upon good and evil which takes issue with William Blake's The Marriage of Heaven and Hell. In Lewis's own words, "If we insist on keeping Hell (or even earth) we shall not see Heaven: if we accept Heaven then we shall not be able to retain even the smallest and most intimate souvenirs of Hell."

The Problem of Pain,
by C. S. Lewis

The Problem of Pain answers the universal question, "Why would an all-loving, all-knowing God allow people to experience pain and suffering?" Master Christian apologist C.S. Lewis asserts that pain is a problem because our finite, human minds selfishly believe that pain-free lives would prove that God loves us. In truth, by asking for this, we want God to love us less, not more than he does. "Love, in its own nature, demands the perfecting of the beloved; that the mere 'kindness' which tolerates anything except suffering in its object is, in that respect at the opposite pole from Love."