|
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| I
like to see Jack Skellington as a passionate spiritual seeker, which is probably
part of why I’ve always related to him as a character. When
I first saw the film and fell in love with it, I was still searching
for something to believe in myself. |

The Nightmare Before Christmas
(1993) Film Review |
| This
page was created on January 12, 2005
This page was last updated on
January 12, 2005
—Overview
—Photos
This page is part of
THE DISNEY SERIES by Ken Priebe —Ken
Priebe's Blog
—It All Started With a Mouse
—Snow White
—Pinocchio
—Home on the Range
—Nightmare Before Christmas
—Forum
|
| CREDITS |
| Directed
by Henry Selick
Story
and characters by Tim Burton
Adaptation by Michael McDowell
Screenplay by Caroline Thompson
Cast
(in credits order)
Danny Elfman .... Jack Skellington (singing), Barrel, Clown with
the Tearaway Face (voice)
Chris Sarandon .... Jack Skellington (voice)
Catherine O'Hara .... Sally, Shock (voice)
William Hickey .... Evil Scientist (voice)
Glenn Shadix .... Mayor (voice)
Paul Reubens .... Lock (voice)
Ken Page .... Oogie Boogie (voice)
Ed Ivory .... Santa (voice)
Susan McBride .... Big Witch (voice)
Debi Durst .... Corpse Kid, Corpse Mom, Small Witch (voice)
Greg Proops .... Harlequin Demon, Devil, Sax Player (voice) (as
Gregory Proops)
Kerry Katz .... Man Under the Stairs, Vampire, Corpse Father (voice)
Randy Crenshaw .... Mr. Hyde, Behemoth, Vampire (voice)
Sherwood Ball .... Mummy, Vampire (voice)
Carmen Twillie .... Undersea Gal, Man Under the Stairs (voice)
Glenn Walters .... Wolfman (voice)
Produced
by
Tim Burton .... producer
Denise Di Novi .... producer (as Denise DiNovi)
Danny Elfman .... associate producer
Kathleen Gavin .... co-producer
Jill Jacobs .... associate producer
Diane Minter Lewis .... associate producer (as Diane Minter)
Philip Lofaro .... associate producer
Jeffrey Katzenberg .... co-producer (uncredited)
Original Music by Danny Elfman
Cinematography by Pete Kozachik
Film Editing by Stan Webb
Rated PG
For rating reasons, go to FILMRATINGS.COM,
and MPAA.ORG.
Parents, please refer to PARENTALGUIDE.ORG
|
| CD |
The
Nightmare Before Christmas:
Original Motion Picture Soundtrack
Danny Elfman
|
| BOOK |
Tim
Burton's Nightmare Before Christmas
by Frank Thompson
|
| POSTER |
|
| AVAILABILITY
ON VIDEO AND DVD |
The
Nightmare Before Christmas (1993)
Widescreen
on DVD |
CHECK
AVAILABILITY AND PRICING OF THIS MOVIE ON VIDEO OR DVD.
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| SYNOPSIS
|
| Tim
Burton's stop-motion animated feature finds Pumpkin King Jack Skellington
thinking the grass is greener over in Santa Claus's holiday. He marshals
all his goblins and ghouls to take over Christmas, but alas--poor
Jack belongs to Halloween. An amazing visual and musical feast that
should be seen at least twice to catch all the kinks and quirks in
the nooks and crannies. Academy Award Nominations: Best Visual Effects. |
Review
By Ken Priebe
Email:
Web
Site: www.prie-believing.com
Ken earned his BFA from University of Michigan School of Art and
Design, where he majored in film and animation. He has a Classical
Animation Certificate from VanArts, where he currently works as
a manager and instructor. Ken lives near Vancouver, British Columbia
with his wife Janet, who is also an artist. They are working on
an animated short film, and are involved with graphic arts, drama
and Bible studies at their church.
|
Tim
Burton’s The Nightmare Before Christmas
is a masterpiece that was 10 years in the making. The film was not
produced by Walt Disney Feature Animation, but only distributed
by Disney’s Touchstone Pictures. The film was originally conceived
as a poem by Tim Burton when he was working as an animator at Disney
in the early 1980s. Since he created the concept while working there,
Disney has always owned the rights to it, but it wasn’t until
10 years later that they made it into a film. Tim Burton left Disney
in 1984 after directing two short films at the studio, moving on
to direct his first feature, Pee-Wee’s Big Adventure
in 1985, followed by Beetlejuice (1988),
Batman (1989), and Edward
Scissorhands (1990). His success as a director led
him to team up with his former Disney colleague Henry Selick, who
had also made a name for himself as a stop-motion director in San
Francisco. The reunion led to the 3-year production and final release
in 1993 of The Nightmare Before Christmas,
which was created in the technique of stop-motion animation. What
differs in this technique is that rather than achieving the illusion
of life through a series of sequential drawings, puppets are manipulated
frame-by-frame on real miniature sets. The puppets are built of
a foam latex material covering intricate metal armatures that hold
the positions they are posed into for each 24th of a second. The
result is a fluid, surreal and beautiful visual experience that
uses real lights and materials to create a very realistic yet fantastic
world on screen. Nightmare is one of my
favorite films, and one of the films that made me want to be an
animator.
This
film has become a cult classic not only among fans of Tim Burton,
animation or gothic cartoons, but also takes its place among the
many holiday specials that inspired it, such as Rankin-Bass’
Rudolph the Red-Nosed Reindeer (1964).
Now, from a spiritual perspective, specifically a Christian one,
there is much that could be said of Nightmare
and these other specials, in that they focus mainly on the legends
and symbols that are associated with Christmas but have very little
to do directly with Christ himself. The Santa Claus legend has
its roots in an actual historical figure deemed as Saint Nicholas,
who anonymously gave out cookies and gold coins to poor children
in present-day Turkey in the early 4th century. His deeds were
celebrated every year on December 6, the anniversary of his death,
and over many centuries, different countries and merging of traditions
embellished the truth into the legends we have today. Modern stories,
told mostly now through film and television, focus mainly on the
myth of the magical man from the North Pole who flies around the
world with his sleigh and reindeer to give out gifts to good little
children. The commercialization of the legend by secular society
has caused some concerns and confusion in how it relates to the
real reason behind Christmas, which is the birth of Jesus Christ.
Few people know the real history behind either St. Nicholas or
Jesus, yet they celebrate Christmas nonetheless. The Santa myth
is an easier myth to continue to spin tales about, such as recent
films like Santa Clause and Elf, because even though the real
“Santa” was a Christian, the commercialized Santa
is not as “religious” or controversial as Jesus is.
This shift in focus has resulted in many stories where Christmas
must be ‘saved’ because Santa is unable to deliver
presents, as if Christmas is doomed without that, and Nightmare
is no exception to this. The exclusion of Jesus in such popular
stories remains problematic for many Christian parents who want
to instill their children with belief in the real historical figure
who will be Lord of their lives, as opposed to believing in a
historical-become-fanciful figure who they must someday be told
is “not real.” It’s a very psychologically confusing
paradox to grow up with, one which I have only recently been able
to reconcile.
The
universe created in Nightmare and many
other holiday specials is, on the surface, a largely secular one
that deals with the symbols our culture associates with the holidays
we celebrate. The origins behind these symbols: wreaths, candy
canes, stockings and like, are not mentioned nor are they alluded
to. On top of this, in the case of Nightmare,
symbols from Halloween are also thrown into the mix, in such a
context that Halloween is literally taking over Christmas! The
cultural assumption our pseudo-Christian society makes, that Halloween
is Satan’s holiday and Christmas is Jesus’ holiday,
makes for some interesting theological analysis here indeed! What’s
going on here? The secularization of Christmas has gone so far
that the Devil has taken it captive? Is this film a warning of
what will happen if Christ continues to be left out of his own
birthday celebration? Looked at from this angle, all kinds of
social concerns could be drawn and mulled over, and I can certainly
sympathize with it. I don’t believe there is anything inherently
wrong with our observances of either holiday, but when a culture
celebrates in total ignorance of their origins, or takes them
in a completely different direction, I believe several mistakes
can be made, and several wonderful realizations can be missed
out on. This is one way to look at a film like The
Nightmare Before Christmas, as a commentary on how
our culture robs symbols of their meaning and mixes them together
until they serve a different purpose all together. While I appreciate
the deep concerns raised by this cultural phenomena, I think there
are many other things beneath the surface, and as Madeline L’Engle
reminds us, “There is nothing so secular it cannot be sacred.”
God stills speaks to us no matter how much we try to ignore him,
and what better way for him to speak than through an art form
such as stop-motion animation, a very God-like creative process
in itself? The film’s primary purpose is to entertain us
through music, art, and ultimately storytelling, and even though
God and Jesus are not mentioned in the story, I believe they sneak
in and speak to us nonetheless. There is a significant lesson
taught to us which Tim Burton very likely did not realize could
be a Biblical one. The holiday symbols and worlds created by them
provide the stage where this story is presented.
The
story of Nightmare focuses on Jack Skellington,
the Pumpkin King of Halloween Town, who grows disillusioned of
his position and discovers Christmas Town, which inspires him
so much he decides to take over the role of Santa Claus. His attempt
to take over the holiday fails, and he ends up back where he started,
but now with a renewed vigor and enthusiasm for who he really
is. I like to see Jack as a passionate spiritual seeker, which
is probably part of why I’ve always related to him as a
character. When I first saw the film and fell in love with it,
I was still searching for something to believe in myself. Jack
walks through the forest outside Halloween Town, having just been
admired and worshipped by the whole town for his leadership and
outrageous talent. People who have grown up as artists are quite
familiar with this treatment, and it’s likely that Tim Burton
drew this from his own experience. If people who are blessed with
an ability to draw, for example, had a dollar for every time they
heard the phrase “Wow, you’re so good! I can only
draw stick figures”, there would be no such thing as a “starving
artist.” It’s a lonely existence, until you discover
other people like yourself. Until that happens, and you are humbled
by the experience of art as teamwork, as a young artist you are
treated like a celebrity, much like Jack. After awhile, you find
yourself walking through the forest, as it were, hanging your
head in search for something new, something to shake you up and
challenge you. This feeling needn’t be reserved for artists,
but for anyone searching for meaning, for a feeling that makes
you more alive.
Jack
walks far enough to find himself someplace he’s never been
before, and encounters a circle of trees that are doorways into
the various holidays. He is mesmerized by the one leading to Christmas
Town, and upon stumbling through it he discovers the town itself,
and his life is changed. Jack’s reaction and joy is one
of jubilant curiosity and delight, as he looks at every object
and wonders, ‘What is This?’ The musical number that
begins Jack’s journey can make us reflect on the wonder
and delight felt by people who encounter Jesus and the truth of
the Gospel for the first time. For many, particularly those who
come from a dark past or a disappointing search for truth and
love, this is an extremely amazing moment, and another one that
I can certainly relate to. Upon returning to Halloween Town, he
gives a ‘sermon’ from a pulpit telling ‘the
good news’ to the rest of the town.
Often,
after the thrill of coming to faith in Jesus, there follows a
period of intense questioning as your emotions try to line up
with your intellect. You have experienced something bigger than
yourself that is completely new to you, and you never see the
world the same way again. Familiar things become almost insignificant
and you struggle to understand rationally this supernatural thing
that has occurred. It’s ironic that belief usually comes
before understanding, and the gap between the two is faith. Jack
goes through this process in several scenes that show him agonizing
over the meaning of Christmas through scientific experiments.
He dissects teddy bears, analyzes holly berries, memorizes Christmas
carols and tries to decipher the mystery through mathematical
formulas, all the while singing, “What does it mean? What
does it mean?” What’s interesting to note here, is
through all of Jack’s efforts to find the true meaning of
Christmas, he never really gets it. His scientific analysis of
the symbols associated with the holiday do nothing to uncover
the reality of the baby in the manger who started it all. Would
somebody completely foreign to our symbols and traditions be able
to find Jesus in what our Christmas appears to be on the surface?
If only Jack could have discovered the meaning behind the Christmas
wreath, or found a nativity set to ponder over… Anyway,
his misguided conclusion behind all of his searching is that he
is being called to “improve” Christmas by taking it
over, and getting the whole town involved.
The
scenes that result are disturbing and funny at the same time,
as Jack has Santa Claus captured, creates a myriad of demonic
toys, and distributes them around the world in a flying coffin-turned-sleigh.
The result is disastrous, and not only is Christmas ruined for
all of the children, but he ends up being blown out of the sky
by the military and lamenting in a cemetery, wondering, ‘What
have I done?’ Through his trials, he gains a new appreciation
for his old life, through failing at being something he is not.
He re-discovers who he truly is, and uses his experience to revitalize
his job as the Pumpkin King, and goes about to set things right
with Santa Claus and his holiday.
God
loves us and has a life plan for each one of us. Until we come
to know God personally through Jesus, we might unknowingly be
working through that plan, or we might have a different plan of
our own. In 1 Corinthians 7, which is mostly in the context of
marriage, in verse 20 the writer Paul encourages us to remain
in the situation to which God has called us, provided it isn’t
immoral. Often when we first come to know Jesus, we think it means
we should go to seminary or become a missionary, some kind of
‘spiritual’ profession. God does indeed call certain
people to change their lives in this way, but for many of us,
He wishes us to remain where we are and apply our newfound faith
to our present situation, to “bloom where we are planted.”
We are all called to be witnesses, no matter what kind of occupation
we have. We may already be where God wants us to be in order to
serve Him. If we jump to conclusions and pursue a different plan
than what God has called us to, we may no longer be serving God,
but ourselves.
Jack
makes this mistake by thinking that his calling lies somewhere
else, rather than where he already is. Though his intentions are
good, he misses the point and nearly ruins himself and the holiday
he has come to love. Yet through his failure, he comes to this
realization and sees who he is from a different perspective. Sometimes
we also have to fail to discover who we are, and if that is the
case, God uses our failure to bring us to Him, and the life He
has called us to.
Blog
with Ken about this film
Copyright
2004 Ken Priebe
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will not post these comments. I
welcome your spiritual concerns and prayer needs. I will correspond
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