Movies DVDs Music Books Comix TV Games Sports HWJ Blogs
Contact Us | Terms & Conditions | Privacy Policy | Subscribe | About

Title Search: Advanced Search
         
SpringWidgets
Fandango.com Boxoffice Top 10
Fandango?s Top 10 Box Office Movies!
SpringWidgets
Spiritual Insight in Movies
All other considerations aside, how spiritual is a movie? The scale rates from profoundly spiritual (5) to not at all spiritual (1). Courtesy of HollywoodJesus.com.
 
FAR FROM HEAVEN
SPIRITUAL CONNECTIONS

FAR FROM HEAVEN
SPIRITUAL CONNECTIONS


This page was created on November 30, 2002
This page was last updated on December 1, 2002


Review -click here
Trailers, Photos -click here
About this Film -click here
About the Cast and Crew -click here
Spiritual Connections -click here
Forum -click here
SPIRITUAL CONNECTIONS

On Gender

Julianne Moore says, "The character that I play is a very traditional ’50s homemaker and I particularly wanted her to be a classic American ideal, the women that you’ve seen in all those movies from the ’50s. She should be this ideal – and then you see her life deviate from that ideal pattern.

"In this film, there are issues of bigotry and prejudice, but this is ultimately Todd’s most feminist movie. His point is that here might be sexual differences and cultural differences and racial differences, but the first and most important difference is determined at birth – whether you’re a boy or a girl. Everything in Cathy’s life is defined by her very femaleness. As much as the men in the film are going through all these things, they’re the ones who manage to go on. Cathy is the one left behind, because she is female."

Moore, like Haynes, believes that the story in the film is not dated and is completely relevant to our modern lives. She explains, "Although people are kind of loath to say it, I think that there is a way we publicly live our lives. In Far from Heaven, you see people being forced into certain social situations and having to behave in a particular way because of the place they’re in and the people they’re speaking to. But then there are the private moments, where they reveal other things. As an actor, it’s a wonderful thing to do, to be able to do both the public and the private in the same film."

On Sexuality and a Secret Life

Todd Haynes notes, "Far from Heaven does deviate from the thematic possibilities afforded films in the ’50s in its depiction of homosexuality. Before the 1960s, homosexuality could only be alluded to in American film by way of comically flamboyant or ridiculous supporting characters or cameos."

Douglas Sirk cast a little-known Universal contract player, Rock Hudson, as the lead in his 1954 film MAGNIFICENT OBSESSION. The picture, produced by the openly gay Ross Hunter, was a hit and made Hudson a star. The actor would go on to star in four more films for the same director and producer.

Haynes adds, "So, homosexuality, while behind-the-scenes, was indeed evident in the making of the films – as it was, arguably, in the aesthetics of many directors of ‘women’s films,’ like George Cukor and Vincente Minnelli. While thematically restricted, a gay or ‘feminine’ aesthetic was free to pervade the profuse visual style of those films: the clothes, the colors, the lavish décor. Far from Heaven may just be bringing into the level of content what was always there, bristling beneath the surface."

In Far from Heaven, Cathy’s husband Frank, played by Dennis Quaid, is forced to finally admit to his homosexuality when his wife discovers his feelings. Haynes comments, "At the time, homosexuality was considered an illness. Even in the most civil and well-educated circles, that was considered the tolerant way of looking at the condition. Yet when I did research on homosexuality and its treatment at that particular time, I was surprised. You think of the ’50s, you assume shock treatment and all of these horrific, panicky things because we think of the ’50s as so patently repressive. In fact, there were breakthroughs in the late ’40s and in some writings, doctors were saying that this was not a sickness and that you really can’t change it. So it was actually more progressive than I thought.

"But I feel that, for someone like Frank, there are no examples around him of any positive way to look to, to be, to live, to exist in this moat. So the only way for him to get through the day was to decide he was going to fix it: there must be a way to stitch it up and let it heal, or take a medicine or whatever, and that’s the way he approached it. But that doesn’t work, and it shouldn’t and it can’t."

The casting of actor Dennis Quaid, who throughout his career has so effortlessly embodied comfortable masculinity on-screen, enhances the role of Frank, the suburban "Pop" and husband who can no longer hide the truth of his homosexuality from himself or his wife.

Quaid notes, "I’d seen a couple of Todd’s movies and found him to be an artist, with a very interesting point of view about life. When I read the script, my first impression was that it would be good for me to play this character because I hadn’t done a role like this before – and had never seen this character situation in a film. On the exterior, it looks like Frank has the perfect life: he has a wife and two kids and he’s a top sales executive for Magnatech TV. But he’s very troubled and shamed by his secret life.

"What I appreciated about Todd’s writing and direction is that it would have been very easy to parody these people and have a laugh, but he doesn’t: there is an emotional integrity to it. It’s set in the ’50s, a time when people swept things under the carpet; behind those neat rose palaces that people lived in, all kinds of drama went on that we never knew about. Things are more open these days, but people still have the same emotions and feelings."

Haynes says, "Dennis and I talked after he’d read the script. While we spoke about the style being inseparable from the content, one of the things that drew him to the film was the fact that he’d never played a character like this before: a gay man, and one so conflicted. He understood the conflict that Frank is going through not just as an actor but as a person, because he said that he’s had some very close friends for whom this has been the case."

Of his on-screen same-sex kiss, Quaid remarks, "It’s all about being a human being, it’s all about love. Like any love scene, the hardest part was just waiting around to do it. And once you’ve done the scene three or four times – hey, it’s all in a day’s work."

Haynes confirms, "There was no problem with Dennis doing that scene. He started, in the initial takes, in a more muscular kind of way. I said that it needed to be more simple – romantic and tender. That is harder, and maybe more threatening, to portray. But he was great."

On Race

Far from Heaven also explores the relationship between blacks and whites in 1950s suburbia. Dennis Haysbert plays Raymond, the widower gardener to whom Cathy is drawn. Haysbert himself was drawn to the film’s "emotional content. In the fewest words, it’s ‘love unrequited.’ I loved my character, I loved all the characters, I always wanted to work with Julianne Moore, so I said, ‘Let’s go.’" That was easier said than done, as the shooting schedule of Far from Heaven was concurrent with the one for the TV series "24," in which Haysbert costars. But the actor managed to work on both projects at once, commuting between the West and East Coasts.

In his trips East for Far from Heaven, Haysbert found his director to be "a man who definitely knows what he wants. At once I felt very comfortable."

Haynes in turn found the actor to be "this amazingly gentle and lovely and smart and grounded man. He is all of those things that you see in the film. Julianne so loved working with him, and between them it worked exactly as it was conceived in the writing."

Haysbert notes, "Raymond is a good man born at the wrong time. He and Cathy live in a time where they just don’t fit with what people perceive to be normal. They’re two people caught in this world and they’re not going to be able to be together because they have too many people close to them that will be hurt. So they sacrifice."

The burgeoning relationship between Cathy and Raymond highlights the taboo that was interracial dating and marriage in the ’50s, in both the white and the black communities. Like ’50s Hollywood melodramas, Far from Heaven is set primarily in the wealthy, white world. Haynes notes that "there is the whole world of black Hartford that we do not see. We see it all through the little perfectly white happy family keyhole that is Cathy Whitaker’s point of view. It’s like this moment in IMITATION OF LIFE that is so beautiful: Lana Turner has spent her entire life with her maid, Juanita Moore, and the maid is dying. She says she wants a great funeral with all her friends there, and Lana Turner says, ‘Annie, I didn’t know that you had friends.’ And Juanita Moore says, ‘Well, Miss Laura, you never asked.’ That tells you that this film has left something big out – and not only has Lana Turner never shown interest in her black maid’s life, neither have we the audience. We never asked, and we didn’t even think about it until it was brought up in the dialogue. It both shows you what’s not there and acknowledges that it should have been there and we didn’t even think about it. It’s not necessarily Lana Turner’s problem as much as it is all of ours.

"There’s a nod to IMITATION OF LIFE in Far from Heaven with the sequence where Cathy is asking her maid, Sybil [Viola Davis], ‘You must know of a good charity,’ and the NAACP comes but she doesn’t have time for them. Even in her own good intentions, Cathy is whisking past real people with real lives that she isn’t interacting with in a deep way."

Mindful of life imitating art, Haynes comments, "You know, it’s hard to cast a strong actress like Viola Davis and put her in maid’s clothes and have her saying, ‘Yes, Mrs. Whitaker…No, Mrs. Whitaker.’ But we were trying to show the double standard and partial vision of white America. Not just how it deals with race but how that partial vision is reflected in the films that come out of white America. Viola was smart and secure, and loved the film’s story."

Haysbert muses, "This is probably the film I’ve done that I’m most proud of. It’s a very interesting period for me to portray. It’s so uncomfortable in a lot of ways. People can’t seem to get beyond the color of Raymond’s skin. But, in trying to act on his sensibilities, he gets it from both sides: the people of color as well as their white counterparts. It’s pretty balanced among unbalanced ways of thinking."

Haynes adds, "Raymond represents, for Cathy, a possible liberation from her life and her fate. Raymond represents integrity but he’s flawed too. He believes, too much, that the white world and the black world can co-exist. He encourages his 11-year-old daughter, Sarah, to interact with white culture and then they’re both punished."

BIBLICAL CONNECTIONS

On Gender
Galatians 3:28 -Message Translation

In Christ's family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ.

On Sexuality

God created humans as sexual beings, somehow reflective of His own image (Gen. 1:27), and declared that this reality was “very good” (Gen. 1:31). One will look in vain, however, in the Bible for a single word for sex. The nearest biblical terms are “male” and “female.” The biblical language for sexuality is rich with variety as it describes God’s will and human behavior regarding this aspect of God’s creative power: the power to bring new life into being within the family and the pleasure of companions within marriage.
--Holman Bible Dictionary

Sex is a very holy subject.
--GEDDES MACGREGOR

Sex is the ersatz or substitute religion of the twentieth century.
--MALCOLM MUGGERIDGE (1903–1990)

Sex, like all else between human beings, is never perfect.
--THEODORE ISAAC RUBIN

Sex for procreation is a marvelous thing, and when one is young passion is a marvelous thing, but not to build on. . . . I don’t think any marriage built on sex can possibly last, because sex doesn’t last and can’t last, and it would be obscene if it did. If there is one thing I completely loathe in the contemporary world it is this unashamed effort to devise means to protract physical desire when in the normal way it has disappeared.
--MALCOLM MUGGERIDGE (1903–1990)

On Race
Ephes. 2:11-22 -Message Translation

But don't take any of this for granted. It was only yesterday that you outsiders to God's ways had no idea of any of this, didn't know the first thing about the way God works, hadn't the faintest idea of Christ. You knew nothing of that rich history of God's covenants and promises in Israel, hadn't a clue about what God was doing in the world at large. Now because of Christ—dying that death, shedding that blood—you who were once out of it altogether are in on everything.

The Messiah has made things up between us so that we're now together on this, both non-Jewish outsiders and Jewish insiders. He tore down the wall we used to keep each other at a distance. He repealed the law code that had become so clogged with fine print and footnotes that it hindered more than it helped. Then he started over. Instead of continuing with two groups of people separated by centuries of animosity and suspicion, he created a new kind of human being, a fresh start for everybody.

Christ brought us together through his death on the Cross. The Cross got us to embrace, and that was the end of the hostility. Christ came and preached peace to you outsiders and peace to us insiders. He treated us as equals, and so made us equals. Through him we both share the same Spirit and have equal access to the Father

That's plain enough, isn't it? You're no longer wandering exiles. This kingdom of faith is now your home country. You're no longer strangers or outsiders. You belong here, with as much right to the name Christian as anyone. God is building a home. He's using us all—irrespective of how we got here—in what he is building. He used the apostles and prophets for the foundation. Now he's using you, fitting you in brick by brick, stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day—a holy temple built by God, all of us built into it, a temple in which God is quite at home.


 

 

CONTINUE:
Review -click here
Trailers, Photos -click here
About this Film -click here
About the Cast and Crew -click here
Spiritual Connections -click here
Forum -click here
COMMENT ON THIS FILM

BULLETIN BOARD (Rules)
Post your thoughts in the forum
View or post comments -click here.

Your Private Comments.
I will not post these comments. What are your personal thoughts?  I also welcome your spiritual concerns and prayer needs.  I will correspond with you, usually within two weeks.
Click here

OFFICIAL SITE
Far From Heaven © 2002 Focus Features. All Rights Reserved.

Hollywood Jesus News Letter
Receive the Hollywood Jesus Newsletter FREE.
SIGN UP HERE