Munich
—2. Cast and Crew
—3. Photo Pages
—4. Trailers, Clips, DVDs, Books, Soundtrack
—5. Posters (Eric Bana)
—6. Production Notes (pdf)
—7. Spiritual Connections
—8. Presentation Downloads
In the closing scene of Munich, Director Stephen Spielberg’s new film about Israel’s purported counter-terrorist response to the massacre at the 1972 Olympics, we see a shot of a 1974 Manhattan skyline from the shores of Brooklyn. Two gleaming new towers of the World Trade Center, finished in 1973, sparkle in the distance.Reaction to this scene, and the film as a whole, underscore the controversy that rages in our world today about the Israeli-Palestinian conflict, terrorist actions and the “war on terrorism� as well as what it means to be a person of faith in a world of violence.
Conservatives have accused Spielberg, and screenwriters Tony Kushner (Angels in America) and Eric Roth (Forrest Gump), of suggesting that Americans have brought the World Trade Center bombings upon themselves through their policies in the Middle East. Liberals have countered that the scene reveals the filmmakers’ deep-seated anti-Palestinian bias, because Palestinians had nothing to do with the Sept. 11 terrorist attacks in the United States. Some of the harshest criticism has come from those who praised Spielberg the most for his last Oscar-winning best picture, Schindler’s List.
Although Munich is not without its flaws, this 2-hour and 44-minute film ranks among the year’s best. It is an engaging, if not historically accurate, political thriller that is provoking discussion of the most-talked about moral questions of our day.
The film begins with archival TV footage intermixed with reactions to the events in Israeli and Palestinian homes. Yet, Munich seeks to tell what happened after the massacre at the1972 Summer Olympics in Munich, Germany. Members of Black September, a Palestinian terrorist organization, killed 11 Israeli athletes they had taken hostage in the Olympic village. The film is “inspired by real events� based on the 1984 book by George Jonas: “Vengeance: The True Story of an Israeli Counter-Terrorist Team.� Written on testimony by a reputed former Israeli intelligence agent, the book has been discredited in some circles. But that doesn’t diminish the power of Munich to immerse viewers into the compelling story of Avner Kauffman (Eric Bana), an Israeli Sabra (native-born Israeli), son of a Zionist hero and former bodyguard to the prime minister.
“Munich changed everything,� one Israeli intelligence official tells Avner, voicing a conclusion eerily similar to what Americans have said about the Sept. 11 attacks. Indeed, much as Spielberg has said he would not have made his earlier film this year, War of the Worlds, apart from the changed worldview since 2001, it is impossible to view Munich other than through the experiences of a generation to follow.
Avner is asked to lead a secret effort, disassociated from Israel’s Mossad intelligence agency, to hunt down and kill 11 Palestinians known to be in Europe who were involved in planning the Munich terrorist attacks. Grieving once more over “Jews dead in Germany� while the world watches, seemingly immobilized, Israeli Prime Minister Golda Meier (Lynn Cohen) is portrayed as approving the secret effort. “Every civilization finds it necessary to negotiate compromises with its own values,� she says.
As leader of a team of five men who are not known to be paramilitaries, Avner and the others frequently debate the morality of their actions – something that was unquestionably viewed as morally correct by those purported to have been involved. “Strange, isn’t it, to think of oneself as an assassin?� one says. “Think of yourself as something else then – a soldier in a war,� comes the response.
After the first targeted killing, the counter-terrorists debate biblical interpretation of the parting of the Red Sea, in which God expresses compassion for the drowned Egyptians. Do they “celebrate� their first success? Or “rejoice� in the death of one who planned the deaths of others?
Despite criticism from both sides, the film seeks to be even-handed in its depiction of Palestinians and Israelis. Yet, at least one criticism is fair: the unending sequences of violence begetting more violence tend to unfairly create a moral equivalency among all the actions by the Israelis and Palestinians. But I don’t think that is the filmmakers’ point.
Although Spielberg is tackling the most public of issues, his viewpoint ultimately is focused on the personal.
“When we learn to act like them, we will defeat them,� says Steve (Daniel Craig), the most mercenary-like of the team. “The only blood that matters to me is Jewish blood.�
“Jews don’t do wrong because our enemies do. … A Jew is supposed to be righteous. All this violence hurts my soul,� says Robert (Mathieu Kassovitz), a Belgian toymaker turned bomb-maker. “If I lose that, I lose everything.�
Avner chooses to undertake the assignment when his wife is 7 months pregnant; he breaks down not simply because of being a witness to mounting violence but in listening by telephone to his child who is growing up apart from him and into a world situation that seems hopelessly out of control.
So when we come to the closing scene, Avner has relocated to Brooklyn with his wife and daughter. He fears that the same Israelis who hired him as a counter-terrorist want him dead. Despite assertions to the contrary by the Mossad chief, Avner has lost his innocence in the pursuit of revenge. He refuses to return to Israel, and questions whether his actions have simply perpetuated more violence and created more terrorists.
“Why cut your fingernails? They just grow back,� counters the Mossad chief, seeking to persuade Avner to continue his counter-terrorist efforts. The chief nevertheless refuses an invitation to “break bread� with Avner.
Like all films, Munich ultimately is best when raising questions rather than seeking to answer them. Many filmgoers will perceive Spielberg as advocating something other than a violent U.S. response to violent terrorist actions. Instead, I think he’s offering a warning that’s much more personal: Be wary of a response that causes you, as a person or a nation, to lose your soul in the process.
—1. Overview

