Donald Miller’s Searching For God Knows What, spoke more intimately to me than his previous volume,
Blue Like Jazz: Non-Religious Thoughts on Christianity. A Baptist early on,
Miller chronicles his separation from the church in Blue and his gradual return over time, with the help of his friends like Tony the Beat Poet and Pastor Rick. This follow-up continues with
Miller’s biting humor and introspective critique of his own journey and what it means to be a follower of Christ in America today. For anyone who longs to know Christ more fully, or for someone interested in what a moderate Christian has to say about politics, faith and much more, the search begins with this book.
“Fine Wine: The Failure of Formulas� begins with a humorous episode detailing
Miller’s discovery of the difference between fiction and non-fiction, but sets the premise for the rest of the book. Here,
Miller writes that we don’t go through formulaic approaches to calling our friends, so why do we go through specific patterns to call on God? This is merely an example of
Miller’s dissection of our ‘get rich, be prosperous’ gospel interpretation, with the realization by
Miller that “the essence of God’s message to mankind…was an invitation, an invitation to know God� (14).
Miller won’t be writing a sequel to The Prayer of Jabez anytime soon—he wants you to embrace the story, not pages of bullet points.
“Impostors� recounts the breakdown of
Miller’s faith in the church, and in Santa (who doesn’t wash his hands after using the bathroom—you really must read that story!), with the help of Maslow’s ‘Hierarchy of Needs.’ The fear of God drives
Miller back to God, and back to the Bible. His reading of the Bible, and his understanding of who wrote what books, is too literal for me, but he makes interesting arguments that some will accept. He picks up more steam in “Naked: Why Nudity is the Point,� when he establishes his second big point: before being separated from Eden and God, the human race derived their meaning/reference from God, but now, we seek our acceptance in others (70ff). Because we weren’t designed to find our acceptance in other imperfect human beings, our whole frame of reference is off and we’re constantly out of focus. I hadn’t looked at it quite that way before, but it makes sense to me—and it’s understandable why Jesus would’ve looked at everything differently than we did because His reference was/is still God.
Miller pulls on references from U2’s The Unforgettable Fire (you can’t go wrong with U2!), the conflict and effects of Chernobyl, Billy Graham, reality shows, and elementary school lunch. His humor is evident if you’re okay with a little sarcasm, a little self-deprecating humor, and a load of questions that can’t be answered immediately. In “Lifeboat Theory,�
Miller again focuses on how we are out of focus, and personally, he reached into my life and blasted me for my aggressive, unchristian driving. More broadly, his ‘alien’ perspective showed how so much of what we do is based on our fear of being disrespected. This train of thought continued with a focus on “Jesus�—who would have sacrificed Himself out of the lifeboat and was disrespected quite fully! The difference between humans and Jesus (one of them) for
Miller is that “He believed all people were equal� (123).
As he has throughout the first half of the book,
Miller spends the second half pointing out how “The Gospel of Jesus� focuses on relationships, not formulas, loving not earning respect (152ff). “Morality� becomes a way that we imitate God, and show that we have the capability to love, not something we do so that we earn the respect of other humans or the praise of the divine (183).
Miller has a way with words that breakdown the cloud we’ve put on Christianity, how we’ve made our faith a religion. There should clearly be a difference but we’ve mixed up the two!
With
Miller’s search, he’s found a way to express his own story AND lay out an understanding of the gospel that Jesus meant for us to follow. He does lead the reader to what he means by ‘salvation’ but it’s not the standard presented by the ‘typical evangelical church.’
Miller has refreshingly breathed life into what many (certainly those burned by fire and brimstone preachers, judgmental classmates, or unexplainable rules and regulations) will find meaningful and compassionate. He is not without his own soapboxes, but he’s aware enough to take responsibility for them. With fairness and wit
Miller dialogues with the reader, and in the end, the two travelers can continue the search together.