Tuesday, October 31, 2006

October viewing record

10/3/06
Wal-Mart: The High Cost of Low Prices
10/4/06
Good Morining Vietnam
10/5/06
End of a Dog
10/5/06
Disconnected
10/5/06
Lights Out
10/5/06
Yasin
10/6/06
The Prize Winner of Defiance, Ohio
10/7/06
All the King's Men
10/8/06
The Departed
10/13/06
The War Within
10/14/06
A Guide to Recognizing Your Saints
10/21/06
Bread and Roses
10/21/06
A Man For All Seasons
10/22/06
The Good, The Bad, and the Ugly
10/22/06
Braveheart
10/25/06
Triple Agent
10/26/06
Million Dollar Baby
10/27/06
Flannel Pajamas
10/29/06
The Prestige

Tuesday, October 24, 2006

Manson's Memo - Have you voted?

Have you voted yet?

I've already voted. I've voted so regularly by absentee ballot that they now have me on the permanent absentee list. It gives me a certain pleasure when they start calling about candidates and propositions that I can tell them they are too late.

How do you think about voting? Is it a bother -- an inconvenience? Are you so cynical that you think it doesn't matter who is elected? (I sometimes share that cynicism.) Do you see it as a duty or as a privilege or as a right? Do you feel courageous as you mark your ballot?

In recent years, Americans have been put to shame as people in other countries have voted. In South Africa after decades of apartheid, people celebrated finally getting to cast a vote. In Iraq, people turned out to vote in far greater numbers than we will next month even though there were death threats for those voting.

I don't tell people how they should vote (and wouldn't even if the IRS would allow it.) But I would encourage you to think about voting as one of the ways you serve God's Kingdom. Certainly the governments of this world are not the Kingdom of God, but when we vote we have an opportunity to vote the values of that Kingdom. The Kingdom of God is where good news is preached to the poor, release is proclaimed to the captives, recovery of sight to the blind, and the oppressed go free. (Luke 4) If with our votes we can extend this kingdom, we will be serving God and God's people.

Monday, October 16, 2006

A Guide to Recognizing Your Saints

It is not uncommon for a film to show a young man or woman growing up in a dead end situation who manages to escape to a better life and success. It is a heartwarming story that is told over and over in both literature and film. In A Guide to Recognizing Your Saints, that is only half of the film. The other half is returning to the old neighborhood after many years and the memories and meanings that can be found there.

Guide is a semi-autobiographical film by Dito Montiel, based on his memoirs of growing up in a rough section of Queens in the 1980s. There is a certain coming-of-age theme in the film as we see him trying to come to grips with who he is distinct from his family and his friends. He feels stifled by his father and the expectation that he will just stay around without dreams of a better life.

Many years later, he is called by his mother to come home because his father is sick. When he returns to the old neighborhood, much seems to be as it always has been. But of his old friends, two are dead, another is on drugs, still another is in jail. He's not kept in touch with that part of his life. It seems to be a depressing trip home for him. But the more time he's there, the more he remembers. Although the memories aren't happy ones, they still allow Dito to see the ways his early life had value he's never recognized. Indeed, he begins to discover that the people from those years have shaped him and saved him.

The "saints" of the title does not refer to people of exemplary virtue -- far from it. They are ordinary people with some very rough edges, but it is they who in hidden ways have brought some measure of grace and blessing into Dito's life, even if he hasn't recognized it. Even when it seems that there is no blessing to be found in his early life, the trip back to the neighborhood opens his eyes to the many ways he has been richly blessed by these people who have loved him in the ways they were capable of loving.

This is very much Montiel's story. He directs the film (his first), wrote the script based on his book. He doesn't even bother to change his name in the story. Yet, he also recognizes that in turning his story over to others the story takes on a life of its own. In this case, I think the gifted ensemble cast (who won a Special Jury Prize at Sundance) makes the story even more than Montiel could have hoped. Just as those people in his early life have given him unknown blessings, the people who bring life to this film add unexpected blessing to the story.

For me, this is one of the most powerful films of this year. It is not a rose-tinted view of life. This is a story that is filled with grime. Dito's memories are not the stuff that nostalgia is made of; they are reminders of the great pain that led him to leave home. Yet amidst all that grime and pain there is a story of redemption through reconciliation. The very thing that Dito has been running from all these years is really what he needs to see the beauty that is in his life.

We too have grace in our lives waiting to be recognized for what it is. We may discover it comes from very unexpected sources -- people whose lives have touched ours in unseen ways. That in itself is an enormous blessing.

Wednesday, October 11, 2006

The Departed

"When I was your age, they would say you could become cops or criminals. What I'm saying is this: When you're facing a loaded gun, what's the difference?" So says Frank Costello, crime boss in South Boston, near the beginning of Martin Scorsese's The Departed. "What's the difference?" is what the rest of the film explores, because there is a great difference.

The film is based on the 2002 Hong Kong film, Infernal Affairs. It focuses on two freshly graduated Massachusetts State Troopers. Colin Sullivan grew up in Costello's neighborhood, where Costello became something of a surrogate father for him. He has obviously been groomed by Costello to serve as a mole inside the police, keeping him informed of investigations against him. Billy Costigan has family connections to Costello's organization, but, like his father, has always disdained the criminal element of the family. Captain Queenan sees in him a perfect candidate to infiltrate Costello's gang. Each informer is suspected to exist, but neither knows who the other one is. The goal of each is to try to identify the rat.

The two inside men are mirror images of each other. One respectable, the other shady. One trying to do good, the other helping to do evil. One is a criminal, one is seemingly upstanding. They also have similarities. Each of these two state troopers is living a lie. Each sees what he is doing as noble -- one to fight crime, one to protect his friend. Both have given up their real self to be of service to someone else. In some ways they are each victims of those willing to use them.

As their two stories intertwine the plot gets to take some interesting turns and set up some tense situations as one or the other is almost exposed. That central plot of the film is done as well as Scorsese has ever done, and gangster films are what immediately come to mind when he is mentioned. He has often used criminals to reflect on how people can act two different ways. He remembers growing up seeing people he knew were connected to the mob who always tipped their hat to a priest. The difference between outward behavior and inward being is central to many of his films.

The core of the film is a massive battle between good and evil, but neither character is absolute good or absolute evil. Much of the battle of good and evil is not between the two informers, but within both of them. Is it possible to do good by doing evil? Can doing something bad lead to a greater good -- and if so, is it worth the cost? That same battle often rages within our minds and souls as well.

While that central aspect of the film is excellent, the parts of the film around the edges are less well done. The other criminals in Costello's gang and the other state police are mostly there for window dressing. The side character in the film I found most interesting (Sgt. Dignam) is relegated to a lot of loud cursing; he is full of anger, but we never know why. Madolyn, the psychiatrist that ends up with both Costigan and Sullivan, has conflicts that are never developed.

The performances are excellent, especially Leonardo DiCaprio's Costigan -- it is his best work since his very early What's Killing Gilbert Grape and The Basketball Diaries. But like the plot, the further from the center of the film, the less stellar the performances, but that may well be because the roles are less developed.

When you're facing a loaded gun, what's the difference? The difference lies in who we really are, not who we seem to be.

Sunday, October 01, 2006

September viewing log

9-4-06
Riding Alone for Thousands of Miles
9-5-06
Dangerous Beauty
9-7-06
The Real Dirt on Farmer John
9-10-06
Half Nelson
9-10-06
Lemony Snickets A Series of Unfortunate Events
9-11-06
Boys of Baraka
9-12-06
La Fleur du Mal
9-13-06
Sometimes in April
9-14-06
Rent
9-15-06
Jesus Camp
9-16-06
An Unfinished Life
9-17-06
Nausicaa of the Valley of the Wind
9-19-06
Enduring Love
9-20-06
The War Tapes
9-22-06
Hawaii, Oslo
9-23-06
Harold the Amazing Contortionist Pig
9-28-06
Life as a House
9-29-06
The Chorus