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Peace and Good Will
A Journal Entry for January, 2005

This page was created on January 2, 2005
This page was last updated on January 23, 2005

 
By Mike Gunn   E-mail Mike
Another year coming to a close, another presidential election in the books, and another ostensible dagger into any hope of national reconciliation and unity. Our dollar bill may say E Pluribus Unum (The Many as One), but the red and blue states seem to indicate otherwise, moving ideologically apart at warp speed.

A 46 year-old white "evangelical" Christian male, I am myself stuck between two competing worlds. One is a world of "Christianese," which ostensibly guides me to do things like vote Republican, hate gays, and get a crappy haircut (well, I do have the haircut). Yet there is a whole other side of me that reads

my Bible and often finds it coinciding with what would be considered more "alternative" political views. In reality, I am mostly apolitical, slightly liberal and vote my conscience. I guess I am a "republicratanarchisterian."

So who speaks for me in this partisan political world? Our public political junkies are myopic, opinionated, and downright mean-spirited. In a world where truth is an opinion, we are all master interpreters. French philosopher Michel Foucault nailed our culture's mantra with his own edict that "Everything is an interpretation."

But if that's true, then what do I do with the cacophony of political rhetoric? The nihilist position would relieve me from caring about this cynical, divided country we call home, but I can't do that because I care, and because I know that ideas are not neutral. They matter and they often carry literally

grave consequences. I cannot exchange my heart for a self-indulgent cultural numbing that could care less if someone is being exploited by insensitive capitalism or politicizing liberalism. Can I be Christian and still care, for instance, about the environment?

And even more relevant at the moment, can I be a Christian and support war? Oh, here we go! That's an easy subject to tackle in one thousand words or less! Myriad books approach the subject from every imaginable angle, naturally. And many appeal to the Bible to support their argument, justifying the

atrocities that the church has supported over the two millennia since Christ uttered, "Blessed are the peace makers for they shall be called sons of God!" That's a far cry from a fellow "brother" in Christ who recently proclaimed "I'm a HAWK," proudly describing his proclivity to support war. Whether we are pro-war or anti-war, I hope that we are at least appalled by war. It may be a necessity in an evil world, but I can't imagine it ever being a "good" thing.

I guess by now you think you have me figured out. "Ah, he's a pinko commie pacifist!" Actually not at all, I hate the color pink! All jesting aside, I do consider myself a Just War advocate, one who didn't support our current preemptive conflict in Iraq. But I must quickly say I also do not support the anti-war rhetoric of Michael Moore, et al. The answers to complicated questions are just that: complicated. Simplistic clichés (as opposed to real dialogue, which our culture flatly refuses to engage in) are destructive to the unity we crave, and ignore how people are truly affected by our rhetoric. Rock stars and filmmakers do not make the best military and foreign policy experts, though we might agree with them.

I do know, however, that I have become intimately connected to this war since I attended a friend's deployment service at Fort Lewis back in October. I watched 5000 men and women get their official orders, and couldn't help notice the thousands of spectators, many of them

young women with small children, scared to death, and wondering if they would ever see their parent or spouse again. I cried and realized that all of us critics are just that, critics who don't know anything. If there is any way that we could feel what others feel, walk with those who differ from us long enough to feel their pain, maybe we wouldn't hate so much. Maybe we wouldn't be so divided on issues about which we are totally ignorant.

My connection has only intensified as I just received an e-mail from my friend, now stationed in Mosul. No, he wasn't killed in the mess-tent bombing that claimed the lives of 19 US soldiers—but only because he was experiencing printer problems, and couldn't get to lunch when he normally did. His

e-mail explained the horror as he was among the first to rush into that tent to haul out the dead and wounded, and realizing that he had lost friends who have left behind sons and daughters.

Sure, such stories strengthen the observation that war sucks. But they also remind me of the many sacrifices that allow me to write this column—and of the fact that this pain that I am experiencing is familiar in many war torn countries throughout the world, and on a regular basis.

Well what does this all mean for me as a Christian? I can only answer from this perspective, because I choose to live my life to God's glory. I believe we are here to represent God's kingdom, and that He is in control of politics even when I do not agree with His opinion. And more so, I hope to live my life

according to the ancient prayer of St. Francis Assisi, which I believe is truly at the heart of biblical truth.

Lord, make me an instrument of Your peace
Where there is hatred let me sow love
Where there is injury, pardon
Where there is doubt, faith
Where there is despair, hope
Where there is darkness, light and where there is sadness, joy.

O Lord,
Grant that I may not so much seek to be consoled but to console
To be understood as to understand
To be loved as to love
For it is in giving that I receive
It is in pardoning that I am pardoned;
And it is in dying that I am born to eternal life. Amen.

If I weren't a Christian, I'd have to struggle through this some other way. I just hope we can all avoid casting our hopes on narrow, misinformed opinions.

God help us! Peace be to you!

Images courtesy The White House, State Department,
and the Department of Defense.


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Response by Jenn Wright   E-mail Jenn

Well, once again I am (to my chagrin) reminded that my airtight pacifist arguments are based on a somewhat subjective and perhaps mildly myopic worldview (i.e., mine). No matter how impenetrable my arguments seem to be, they cannot possibly encompass anything beyond my own personal experience, which is at best limited, and is at worst blatantly biased. So I need this kind of reminder every second or third nanosecond-which is about how often I presume to have The Answer To The World's Problems.

But wait, there's more.

Like Mike, I am staunchly apolitical, and in fact waver toward anti-political if I don't mind my Ds and Rs. As a Christian, I've noticed this puts me in an awkward place (as do many of my opinions) with those leaning leftward-after all, how can I be neither for nor against the sitting president? And, as Mike observed, the rightward leaners raise a dubious eyebrow at anyone who might not be 100% behind their candidate (using the "if you're not with me you're against me" sort of approach, I guess). At any rate, I can't even say I'm anywhere in the middle-because doing so presumes there's a continuum of thought with two poles, and the more I observe in politics, the more I see a different geometry.

I know that I am going against popular political theory by suggesting that Democrat and Republican do not represent two opposing sides, but isn't it true that the United States is a republic (not a democracy) that functions on democratic (in the true sense of the word) principles? Sounds to me like we're already a mosaic, especially once we add in the Greens and the Independents and the Communist parties. What we find, then, when we dare to engage in the real dialogue Mike alludes to, is that we are individuals, with complex tales that cannot easily be pinned on either a donkey or an elephant.

Not to put to much of a "celebrate diversity" spin on Mike's column-I know that's not his intent-but in thinking about his column, and about how quickly and easily I think I have all the answers, I am reminded, also, that there are nearly six billion other people out there who may or may not believe they have the answers to the world's problems. Some of them are so steeped in private terror that they have no time to think about global solutions. How can I possibly hope to have an inkling of what they would consider to be a solution to their plight?

So, in short, Mike has encouraged me to "not think so highly" of myself and my airtight conclusions, particularly when, by definition, my personal experience is so sheltered. Similarly, I cannot support the idea that there are merely two opposing political views with others scattered about the middle and the fringes-not when there are six-odd billion different angles: a veritable kaleidoscope (to use a corny, if appropriate, metaphor) which changes as people do choose to engage in dialogue, and listen and think as well as formulate airtight arguments.

In which case I will relegate myself to learning to manage my own peacelessness in favor of peace; to confront my own lovelessness in favor of love; and to close my mouth in favor of keeping my foot out of it.

Thanks, Mike.

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The Devil's Advocate Speaks   E-mail the DA

I can't really find much to disagree with in what Mike and Jenn have to say above, so I'll just add a few thoughts.

I agree with Mike's observation that many people involved in the political machine tend to window-dress political issues in a polarized fashion. Perhaps, as Jenn suggests, this is an attempt to gain unwavering loyalty through intimidation. I'll admit that some people fall for the script placed in front of them, but my pragmatism regarding the media makes me wonder exactly to what extent people being labeled as polarized really are.

Case in point: On a recent post-election vacation I journeyed from the safety of my liberal blue state deep into the heart of the "mandate" red states. Political analysts might have me believe that, as a gay male, I would be greeted with hostility and oppression either overtly or through suffocating undertones the moment I set foot off the aircraft—my jet-propelled Switzerland. Realistically, now that our country has become a Gap / Restoration Hardware / Best Buy homogenous consumer fest, it was hard to tell where I was. Now, I'm not naïve enough to assume that discrimination against gays isn't perhaps more prevalent in the red states, but I'm also aware that my blue state doesn't give me the protection that the political analysts might want me to believe it does.

What I do know is that I didn't even register any sort of negative reaction or vibe from my step-mother's clan at several family gatherings. These are people who more or less don't know me and can't rationalize away my supposed negatives because they can see the big picture. I'd say that some red states are bluer than we might think and vice versa.

I couldn't agree more with both Mike and Jenn that war and politics are very complicated, and that it would be best not to presume that any one person holds the answer or the responsibility for either. Furthermore, the moment that we personalize the issues, they take on different perspectives that we can't dismiss by returning to our ivory tower.

Along those lines, I saw a report today stating that support for the war in Iraq has hit a new low. It is interesting that not only do many shun a "real dialogue" as Mike states, but it also seems that as a society we treat something with such final repercussions as war as if it were a reality TV show that has ceased to suit our fancy.

This reminds me of a discussion that I had with Greg and Jenn Wright regarding the war. Greg's assertion was that our elected representatives were doing exactly what we elected them to do—representing the wishes of the majority. So, now that we've thought through it, apparently, it doesn't work for us. Fortunately, we, the people, aren't to blame for anything.

Seriously, though, it is encouraging that voters continue to engage the issues. But I can't help but wonder how similar situations will be handled in the not-so-distant future. Have we really learned anything? I'm not too hopeful on that score.

 
About After Eden

In 2 Corinthians, the Apostle Paul speaks of Christianity as "the ministry of reconciliation."5 By this, he means that the central story of the faith is the reconciliation of Man to God through the blood of His Son, Jesus. Christianity, then, is the ministry of reconciliation because all who claim the name of Christ are ministers—literally, servants in the Greek—of God's specific conciliatory purpose.

But Christianity is not only the ministry of reconciliation—it is the ministry of all things godly. One of the other theological terms applied to the act of Jesus' death on the cross is redemption. In conceiving Hollywood Jesus, David Bruce understood that Christianity is also the ministry of redemption—and in particular, it is the redemptive hope for our culture: not through legislation, stone-throwing or critical negativity, but through showing us the godly things already embedded in our culture. For God reveals Himself through all that He has created, even the things that we may not particularly like.

After Eden is dedicated to this redemptive vision. We believe, as G.K. Chesteron put it, that "humanity is not incidentally engaged, but eternally and systematically engaged, in throwing gold into the gutter and diamonds into the sea."6 That's not a reality we endorse. We'd like to help salvage the gold from the gutter, and rescue the diamonds from the sea.

Mike Gunn is a pastor at Harambee Church in Tukwila, Washington, and was cofounder of Mars Hill Church in Seattle.

Jenn Wright is a writer with degrees in literature and theology. She is co-writing the Narnia coverage for Hollywood Jesus, which has debuted this fall in anticipation of the first movie's 2005 release.

Hollywood Jesus Senior Editor Greg Wright is a writer and ordained minister of the dramatic arts. He teaches English Literature at Puget Sound Christian College, and is author of Peter Jackson in Perspective: The Power Behind Cinema's The Lord of the Rings.

Editor Dave Stark is an ordained minister and former Microsoft manager. He is now a partner in Restoring Hope Construction.

The Devil's Advocate is a composite personality of our consultants and editorial staff. He may look like someone you know—and probably thinks like a lot of them.

Do you have comments or suggestions regarding the After Eden journal on Hollywood Jesus? Would you like to receive notification of new articles and updates?
Please email
Editor Greg Wright
.


 


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Copyright © 1998-2004 David Bruce. All rights reserved. "Hollywood Jesus" is a trademark owned by David Bruce. This material may not be published, broadcast, rewritten or redistributed in any form. See copyright information. Review our Privacy Policy and the Bulletin Board Forum rules. Please notify us of any errors so corrections can be made. All film stills, trailers, video clips and trademarks are the property of their respective owners and may not be reproduced for any reason whatsoever. If proper notation of owned material is not given please notify us so we can make adjustments.

 

Edwin Starr
On War

What is it good for? Absolutely nothin'.1

 

Gertrude Stein
On World War Two

This war is not at all a nice war.2

 

John Stuart Mill
On War

War is an ugly thing, but not the ugliest of things: the decayed and degraded state of moral and patriotic feeling which thinks nothing worth a war, is worse.3

 

Eleanor Roosevelt
On War

The next war will be a war in which people, not armies, will suffer, and our boasted, hard-earned civilization will do us no good.4

 
 
 
 
 
 
 
 
 
 
 

Chesterton
On Perception
It is a strange thing that many truly spiritual men... have actually spent some hours in speculating upon the precise location of the Garden of Eden. Most probably we are in Eden still. It is only our eyes that have changed.7

 
Notes

  1. Edwin Starr, "War," Motown Records (1970).
  2. Gertrude Stein, Wars I Have Seen (1945).
  3. John Stuart Mill, "The Contest in America," Dissertations and Discussions (1859).
  4. Eleanor Roosevelt, 1925, as quoted in Eleanor and Franklin, ch. 27, by Joseph P. Lash (1971).
  5. 2 Corinthians 5:18, New International Version.
  6. G. K. Chesterton, The Defendant, J. M. Dent, 1901, p. 16.
  7. G. K. Chesterton, The Defendant, J. M. Dent, 1901, p. 13.